Since the Korean War, __gijichon__—U.S. military camp towns—have been fixtures in South Korea. The most popular entertainment venues in __gijichon__ are clubs, attracting military clientele with duty-free alcohol, music, shows, and women entertainers. In the 1990s, South Korea's rapid economic advancement, combined with the stigma and low pay attached to this work, led to a shortage of Korean women willing to serve American soldiers. Club owners brought in cheap labor, predominantly from the Philippines and ex-Soviet states, to fill the vacancies left by Korean women. The increasing presence of foreign workers has precipitated new conversations about modernity, nationalism, ethnicity, and human rights in South Korea. International NGOs, feminists, and media reports have identified women migrant entertainers as "victims of sex trafficking," insisting that their plight is one of forced prostitution.Are women who travel to work in such clubs victims of trafficking, sex slaves, or simply migrant women? How do these women understand their own experiences? Is antitrafficking activism helpful in protecting them? In __On the Move for Love__, Sealing Cheng attempts to answer these questions by following the lives of migrant Filipina entertainers working in various __gijichon__ clubs. Focusing on their aspirations for love and a better future, Cheng's ethnography illuminates the complex relationships these women form with their employers, customer-boyfriends, and families. She offers an insightful critique of antitrafficking discourses, pointing to the inadequacy of recognizing women only as victims and ignoring their agency and aspirations. Cheng analyzes the women's experience in South Korea in relation to their subsequent journeys to other countries, providing a diachronic look at the way migrant issues of work, sex, and love fit within the larger context of transnationalism, identity, and global hierarchies of inequality.

lgli/Pennsylvania_Studies_in_Human_Rights___On_the_Mo.pdf

lgrsnf/Pennsylvania_Studies_in_Human_Rights___On_the_Mo.pdf

zlib/no-category/Sealing Cheng/On the Move for Love: Migrant Entertainers and the U.S. Military in South Korea_2343093.pdf

On the move for love : migrant entertainers and the U.S. Mmilitary in South Korea

Cheng, Sealing

Pennsylvania studies in human rights, Philadelphia, Pennsylvania, 2010

Pennsylvania studies in human rights, Philadelphia, 2013

United States, United States of America

0

lg1174615

{"last_page":298,"publisher":"University of Pennsylvania Press","series":"Pennsylvania Studies in Human Rights"}

Includes bibliographical references and index.

Winner of the 2012 Distinguished Book Award from the American Sociological Association, Sociology of Sexualities Section Since the Korean War, gijichon U.S. military camp townshave been fixtures in South Korea. The most popular entertainment venues in gijichon are clubs, attracting military clientele with duty-free alcohol, music, shows, and women entertainers. In the 1990s, South Korea's rapid economic advancement, combined with the stigma and low pay attached to this work, led to a shortage of Korean women willing to serve American soldiers. Club owners brought in cheap labor, predominantly from the Philippines and ex-Soviet states, to fill the vacancies left by Korean women. The increasing presence of foreign workers has precipitated new conversations about modernity, nationalism, ethnicity, and human rights in South Korea. International NGOs, feminists, and media reports have identified women migrant entertainers as "victims of sex trafficking," insisting that their plight is one of forced prostitution. Are women who travel to work in such clubs victims of trafficking, sex slaves, or simply migrant women? How do these women understand their own experiences? Is antitrafficking activism helpful in protecting them? In On the Move for Love , Sealing Cheng attempts to answer these questions by following the lives of migrant Filipina entertainers working in various gijichon clubs. Focusing on their aspirations for love and a better future, Cheng's ethnography illuminates the complex relationships these women form with their employers, customer-boyfriends, and families. She offers an insightful critique of antitrafficking discourses, pointing to the inadequacy of recognizing women only as victims and ignoring their agency and aspirations. Cheng analyzes the women's experience in South Korea in relation to their subsequent journeys to other countries, providing a diachronic look at the way migrant issues of work, sex, and love fit within the larger context of transnationalism, identity, and global hierarchies of inequality.

"Since the Korean War, gijichon - U.S. military camp towns - have been fixtures in South Korea. The most popular entertainment venues in gijichon are clubs, attracting military clientele with duty-free alcohol, music, shows, and women entertainers. In the 1990s, South Korea's rapid economic advancement, combined with the stigma and low pay attached to this work, led to a shortage of Korean women willing to serve American soldiers. Club owners brought in cheap labor, predominantly from the Philippines and ex-Soviet states, to fill the vacancies left by Korean women. The increasing presence of foreign workers has precipitated new conversations about modernity, nationalism, ethnicity, and human rights in South Korea. International NGOs, feminists, and media reports have identified women migrant entertainers as "victims of sex trafficking," insisting that their plight is one of forced prostitution." "Are women who travel to work in such clubs victims of trafficking, sex slaves, or simply migrant women? How do these women understand their own experiences? Is anti-trafficking activism helpful in protecting them? In On the Move for Love, Sealing Cheng attempts to answer these questions by following the lives of migrant Filipina entertainers working in various gijichon clubs. Focusing on their aspirations for love and a better future, Cheng's ethnography illuminates the complex relationships these women form with their employers, customer-boyfriends, and families. She offers an insightful critique of anti-trafficking discourses, pointing to the inadequacy of recognizing women only as victims and ignoring their agency and aspirations, Cheng analyzes the women's experience in South Korea in relation to their subsequent journeys to other countries, providing a diachronic look at the way migrant issues of work, sex, and love fit within the larger context of transnationalism, identity, and global hierarchies of inequality."--Jacket

Following the lives of a group of migrant Filipinas who worked as entertainers in South Korea and then journeyed to other parts of Asia, Europe, and the U.S., this ethnography provides a look at how work, sex, love, and ambition in migrants' lives intersect with larger issues of transnationalism, identity, and global hierarchies of inequality.

Sexing the globe
"Foreign" and "fallen" in South Korea
Women who hope
The club regime and club-girl power
Love "between my heart and my head"
At home in exile
"Giving value to the voices"
Hop, leap, and swerve-or hope in motion.

2014-05-27