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Bioethics in Cultural Contexts: Reflections on Methods and Finitude (International Library of Ethics, Law, and the New Medicine Book 28) 🔍
Christoph Rehmann-Sutter (Editor), Marcus Düwell (Editor), Dietmar Mieth (Editor) Springer Netherlands, International Library of Ethics, Law, and the New Medicine, International Library of Ethics, Law, and the New Medicine 28, 1, 2006
英语 [en] · PDF · 1.5MB · 2006 · 📘 非小说类图书 · 🚀/lgli/lgrs/nexusstc/scihub/zlib · Save
描述
CHRISTOPH REHMANN-SUTTER, MARCUS DÜWELL, DIETMAR MIETH When we placed “finitude”, “limits of human existence” as a motto over a round of discussion on biomedicine and bioethics (which led to this collection of essays) we did not know how far this would lead us into methodological quandaries. However, we felt intuitively that an interdisciplinary approach including social and cultural sciences would have an advantage over a solely disciplinary (philosophical or theological) analysis. Bioethics, if it is to have adequate discriminatory power, should include sensitivity to the cultural contexts of biomedicine, and also to the cultural contexts of bioethics itself. Context awareness, of course, is not foreign to philosophical or theological bioethics, for the simple reason that the issues tackled in the debates (as in other fields of ethics) could not be adequately understood outside their contexts. Moral issues are always accompanied by contexts. When we try to unpack them – which is necessary to make them accessible to ethical discussion – we are regularly confronted with the fact that in removing too much of the context we do not clarify an issue, but make it less comprehensible. The context – at least some essential parts of it – is intrinsic to the issue. Unpacking in ethics is therefore a different procedure. It does not mean peeling the context off, but rather identifying which contextual elements are essential for an understanding of the key moral aspects of the issue, and explaining how they establish its particular character.
备用文件名
lgrsnf/D:\!genesis\library.nu\34\_168625.3436442f1d3a35074bae4ea1bea49001.pdf
备用文件名
nexusstc/Bioethics in Cultural Contexts/3436442f1d3a35074bae4ea1bea49001.pdf
备用文件名
scihub/10.1007/1-4020-4241-8.pdf
备用文件名
zlib/Business & Economics/Christoph Rehmann-Sutter (Editor), Marcus Düwell (Editor), Dietmar Mieth (Editor)/Bioethics in Cultural Contexts: Reflections on Methods and Finitude (International Library of Ethics, Law, and the New Medicine)_974327.pdf
备选作者
R. Gilberto González; Joshua A. Hirsch; Michael H. Lev; Pamela W. Schaefer; Lee H. Schwamm
备选作者
Christoph Rehmann-Sutter; Marcus Düwell; Dietmar Mieth; NetLibrary, Inc
备选作者
Christoph Rehmann-Sutter, Marcus Düwell, Dietmar Mieth, Marcus Düwell
备用出版商
Kluwer Academic Publishers
备用版本
International library of ethics, law, and the new medicine, v. 28, Dordrecht ; [London, c2006
备用版本
United States, United States of America
备用版本
1 edition, December 21, 2005
备用版本
2006, PS, 2005
元数据中的注释
до 2011-01
元数据中的注释
lg549956
元数据中的注释
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备用描述
<p>Bioethics, if it is to have adequate discriminatory power, should include sensitivity to the cultural contexts of biomedicine, and also to the cultural contexts of bioethics itself. Biomedical developments carry with them social and cultural meanings that must be taken into account if the accompanying bioethical dilemmas are to be understood.</p><p>This book discusses a range of methodological issues for an interdisciplinary bioethics. How can bioethics be an enterprise that does not only isolate issues and moral reasons but also (re)contextualises them? What are the strengths and weaknesses of different traditional and innovative modes of ethical work in terms of these tasks?</p><p>By introducing the term finitude in the sense of limits of human existence, limits of human knowledge and knowledge capacity, a difference was set in the cultural apprehension of medicine. Is medicine aimed at overcoming our existential limits: to fight diseases and prolong life? Finitude reintroduces the existential and cultural basis on which every medicine (limits-sensitive or off-limits medicine) depends, but it concerns also ethical judgment. An apprehension of the limitations of different ethical approaches to biomedicine, however, could strengthen the collaborative effort of an interdisciplinary bioethics that embraces also cultural studies and social sciences.</p>
备用描述
Bioethics, if it is to have adequate discriminatory power, should include sensitivity to the cultural contexts of biomedicine, and also to the cultural contexts of bioethics itself. Biomedical developments carry with them social and cultural meanings that must be taken into account if the accompanying bioethical dilemmas are to be understood.
This book discusses a range of methodological issues for an interdisciplinary bioethics. How can bioethics be an enterprise that does not only isolate issues and moral reasons but also (re)contextualises them? What are the strengths and weaknesses of different traditional and innovative modes of ethical work in terms of these tasks?
By introducing the term "finitude" in the sense of limits of human existence, limits of human knowledge and knowledge capacity, a difference was set in the cultural apprehension of medicine. Is medicine aimed at overcoming our existential limits: to fight diseases and prolong life? Finitude reintroduces the existential and cultural basis on which every medicine (limits-sensitive or off-limits medicine) depends, but it concerns also ethical judgment. An apprehension of the limitations of different ethical approaches to biomedicine, however, could strengthen the collaborative effort of an interdisciplinary bioethics that embraces also cultural studies and social sciences.
开源日期
2011-06-04
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