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upload/bibliotik/0_Other/2/2013(orig2011) Giorgio Agamben - The Highest Poverty - Monastic Rules and Form-of-Life[Transl Adam Kotsko]_Rebol.pdf
The Highest Poverty: Monastic Rules and Form-of-Life (Meridian: Crossing Aesthetics) 🔍
Agamben, Giorgio; Kotsko, Adam Stanford University Press, Meridian (Stanford Calif.), 2013,2011
英语 [en] · 意大利语 [it] · PDF · 6.1MB · 2013 · 📘 非小说类图书 · 🚀/lgli/lgrs/nexusstc/upload/zlib · Save
描述
What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule?
It is to these questions that Agamben's new book turns by means of an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben's thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which "life" as such, perhaps for the first time, is affirmed in its autonomy, and in which the claim of the "highest poverty" and "use" challenges the law in ways that we must still grapple with today.
How can we think a form-of-life, that is, a human life released from the grip of law, and a use of bodies and of the world that never becomes an appropriation? How can we think life as something not subject to ownership but only for common use?
备用文件名
lgli/K:\_add\!woodhead\!\!!!\2013(orig2011) Giorgio Agamben - The Highest Poverty - Monastic Rules and Form-of-Life[Transl Adam Kotsko]_Rebol.pdf
备用文件名
lgrsnf/K:\_add\!woodhead\!\!!!\2013(orig2011) Giorgio Agamben - The Highest Poverty - Monastic Rules and Form-of-Life[Transl Adam Kotsko]_Rebol.pdf
备用文件名
nexusstc/The highest poverty : monastic rules and form-of-life/07fa48ca98bbd90d5411b85d317284aa.pdf
备用文件名
zlib/Society, Politics & Philosophy/Government & Politics/Agamben, Giorgio; Kotsko, Adam/The highest poverty : monastic rules and form-of-life_2630028.pdf
备选标题
Altissima povert. Regole monastiche e forma di vita
备选作者
Giorgio Agamben (Author),Adam Kotsko (Translator)
备用版本
Meridian (Stanford, Calif.), Stanford, Calif, 2013, cop. 2013
备用版本
Meridian (Stanford, Calif.), Stanford, California, 2013
备用版本
Meridian: Crossing Aesthetics Ser, Redwood City :, 2013
备用版本
Stanford University Press, Stanford, California, 2013
备用版本
Meridian: Crossing Aesthetics, Stanford, CA, 2020
备用版本
United States, United States of America
备用版本
May 01, 2013
备用版本
Apr 17, 2013
备用版本
1, 20130417
备用版本
1, PS, 2013
元数据中的注释
lg1419952
元数据中的注释
producers:
Adobe PDF Library 10.0.1
元数据中的注释
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备用描述
What Is A Rule, If It Appears To Become Confused With Life? And What Is A Human Life, If, In Every One Of Its Gestures, Of Its Words, And Of Its Silences, It Cannot Be Distinguished From The Rule? It Is To These Questions That Agamben's New Book Turns By Means Of An Impassioned Reading Of The Fascinating And Massive Phenomenon Of Western Monasticism From Pachomius To St. Francis. The Book Reconstructs In Detail The Life Of The Monks With Their Obsessive Attention To Temporal Articulation And To The Rule, To Ascetic Techniques And To Liturgy. But Agamben's Thesis Is That The True Novelty Of Monasticism Lies Not In The Confusion Between Life And Norm, But In The Discovery Of A New Dimension, In Which Life As Such, Perhaps For The First Time, Is Affirmed In Its Autonomy, And In Which The Claim Of The Highest Poverty And Use Challenges The Law In Ways That We Must Still Grapple With Today. Rule And Life. Birth Of The Rule -- Rule And Law -- Flight From The World And Constitution -- Threshold -- Liturgy And Rule. Regula Vitae -- Orality And Writing -- The Rule As A Liturgical Text -- Threshold -- Form-of-life. The Discovery Of Life -- Renouncing Law -- Highest Poverty And Use -- Threshold. Giorgio Agamben ; Translated By Adam Kotsko. Originally Published In Italian Under The Title Altissima Povertà : Regole Monastiche E Forma Di Vita. Includes Bibliographical References.
备用描述
The acclaimed philosopher and author of Homo Sacer contemplates the possibility of true human freedom through a deep analysis of monastic stricture.
What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule? It is to these questions that Giorgio Agamben's new book turns by means of an impassioned reading of the phenomenon of Western monasticism from Pachomius to St. Francis.
The Highest Poverty meticulously reconstructs the lives of monks, with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben's thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which "life" is affirmed in its autonomy, and in which the claim of the "highest poverty" and "use" challenges the law in ways that we must still grapple with today.
How can we think a form-of-life, that is, a human life released from the grip of law, and a use of bodies and of the world that never becomes an appropriation? How can we think life as something not subject to ownership but only for common use?
备用描述
What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule? It is to these questions that Agamben's new book turns through an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben's thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which "life" as such, perhaps for the first time, is affirmed in its autonomy, and in which the claim of the "highest poverty" and "use" challenges the law in ways that we must still grapple with today. His investigation of the past brings us closer to imagining both a form-of-life, that is, a human life released from the grip of law, and a use of bodies and of the world that never becomes an appropriation. It challenges us to think life as something not subject to ownership but only for common use. Book jacket
备用描述
What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule?<p>It is to these questions that Agamben's new book turns by means of an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben's thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which life as such, perhaps for the first time, is affirmed in its autonomy, and in which the claim of the highest poverty and use challenges the law in ways that we must still grapple with today.</p><p>How can we think a form-of-life, that is, a human life released from the grip of law, and a use of bodies and of the world that never becomes an appropriation? How can we think life as something not subject to ownership but only for common use?</p>
备用描述
What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule? It is to these questions that Agamben's new book turns by means of an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben's thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which "life" as such, perhaps for the first time, is affirmed in its autonomy, and in which the claim of the "highest poverty" and "use" challenges the law in ways that we must still grapple with today (4e de couv.)
备用描述
Contents 8
Translator’s Note 10
Preface 12
I. Rule and Life 16
1. Birth of the Rule 18
2. Rule and Law 43
3. Flight from the World and Constitution 63
Threshold 75
II. Liturgy and Rule 78
1. Regula Vitae 80
2. Orality and Writing 88
3. The Rule as a Liturgical Text 94
Threshold 101
III. Form-of-Life 104
1. The Discovery of Life 106
2. Renouncing Law 124
3. Highest Poverty and Use 138
Threshold 159
Bibliography 162
备用描述
In this book, Agamben investigates monasticism from its beginnings up through the Franciscan movement in an attempt to find a new form-of-life that escapes from the logic of Western politics as put forth in his Homo Sacer series.
开源日期
2015-12-23
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